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- Tafsir Al-Kabir – 8 Volumes Open Access Posted on Tuesday June 12th, 2018 by H. “Tafsir Al-Kabir” (‘The Large Commentary’) is a classical Islamic tafsir book, written by the Persian Islamic theologian and philosopher Muhammad ibn Umar Fakhr al-Din al-Razi (1149–1209).
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- To inform all of you, Tafsir e Kabir has been Translated into Urdu with researched work done by PhD Scholars. Some of its Volumes are available on Internet in PDF. 28 February 2016 at 10:01:00 GMT+5.
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- Tafseer E Kabeer Urdu Pdf
Tafsir al-Kabir (al-Razi) Al-Tafsir al. This was written by someone other than Imam Razi. In short, Tafseer Al-Kabeer is a very concise exegesis and the. A great book in the Tafseer of Quran by Imam Fakhar Ud Din Razi.
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Tafseer-e-Kabeer (Urdu: تفسير کبير, tafsīr-e-kabīr, 'The Extensive Commentary') is a 10 volume Urduexegesis of the Quran written by Mirza Bashir-ud-Din Mahmud Ahmad, the second Caliph of the Ahmadiyya Muslim Community, written over a period of 20 years. It is often seen as his masterpiece.
Background and Purpose[edit]
Mirza Mahmood Ahmad was the second caliph and leader of the Ahmadiyya movement in Islam. The first of the 10 volumes this work were published in 1940 by Zia ul Islam Press, Qadian. In the preface to the first volume, explaining need for a modern commentary, Mahmood Ahmad acknowledged the importance of the classical commentators like Ibn Kathir, Zamakhshari, Abu Hayyan etc. and the great service they rendered for the Quran, but stated that they made two fundamental mistakes. Namely, they uncritically included questionable narrations from unsound sources in their comments and they relied too heavily on Jewish literature. As a result some subjects had become a source of ridicule for Islam and the person of Muhammad.[1] He also believed that the idea of abrogation had been of great detriment to the purity and authenticity of the divine nature of the Quran from which it needed to be absolved. Moreover, according to the author, the Quran contained prophecies and those prophecies which had been fulfilled up until the time of this commentary, constituted an important part of the evidence that it was the revealed word of God.[2]
Features and Themes[edit]
A peculiar feature of this work is that the author claimed to have been divinely taught the meanings and purport of Quranic verses and chapters.[3] Throughout the commentary he suggests the vital importance of the order in which chapters were arranged in the present form. The commentary stresses the importance of a number of aspects in Quranic commentary which were thought a novel approach at the time of its publication such as the inter-relationship of the text of the entire Quran and of each Surah to the preceding, the themes of the Quran are connected and all chapters, verses and words are perfectly and purposefully arranged according to a coherent and logical system. It also presents a distinctive eschatological reading of the Qur'an, applying many of its prophecies to the present times, as per Ahmadiyya beliefs, such as with reference to Surah 18 (al-Kahf) and especially the latter chapters of the Quran.[4]
the explanatory notes place a particular importance on refuting the principal objections raised against Islam by non-Muslim writers. It is claimed that such objections were based either upon ignorance or deliberate misrepresentation of the teachings of Islam. Such objections have been refuted with the intent to remove the bias and prejudice against Islam, and make a better understanding of its teachings possible. The commentary is thus written in the style of an argument for Islam. Repeated references and comments are made on the works of famous orientalists like Theodor Nöldeke, William Muir and William Montgomery Watt as well as numerous Muslim theologians and commentators. The author has frequently dismissed the views of these writers in favour of a more linguistic approach towards understanding the meanings of the Quran. As compared to other classical texts, this commentary seems to rely less on Asbab al-nuzul or reasons of revelation of verses. This approach greatly reduces the impact and validity of negative remarks and objections made on the Quran by non-Muslim critics. It deals particularly with such practical teachings of the Quran as pertain to moral and socio-political ideas and economic relations; and frequently comments upon verses with reference to the various theories and findings of what were then the newly emerging natural and social sciences of the 19th and early 20th centuries. The commentary also adopts a more comparative approach to the Quran than earlier commentators vis-a-vis the beliefs and teachings found in other religions and ideologies.
Each verse is explained separately in two sections. The first section gives different translations of the words in the verse according to major classical Arabic lexicons along with their different uses derived from classical Arabic prose and poetry. The second section contains detailed commentary. A detailed bibliography of references and indices are provided at the end of each volume.
Contents of the Commentary[edit]
Urdu[edit]
In 10 volumes:
Tafsir Kabir Urdu Mufti
- Volume 1: Surah 1 and portion of Surah 2.
- Volume 2: Surah 2 (remaining portion)
- Volume 3: Surahs 10-14
- Volume 4: Surahs 15-18
- Volume 5: Surahs 19-21
- Volume 6: Surahs 22-25
- Volume 7: Surahs 26-29
- Volume 8: Surahs 78-90
- Volume 9: Surahs 91-104
- Volume 10: Surahs 104-114
Translations[edit]
The work, originally written in Urdu, has been translated into Arabic. An English 5 volume commentary by Malik Ghulam Farid, though not strictly a complete translation, is largely based on this commentary.
See also[edit]
Notes[edit]
External links[edit]
- Tafseer-e- Kabeer (Urdu)[1]
- ^cited in: Abdul Basit Shahid.Swaneh Fazl-i-Umar vol III Fazl-i-Umar Foundation, p.155-6. 'Previous commentators had, according to the needs of their times, rendered a great service for the Quran. This is undeniable. Had they not committed two mistakes, their commentaries would have contained lasting excellences: (1) ideas of the hypocrites, which they had circulated among the Muslims, having joined them, have been included within these commentaries and for this reason, some subjects have become a source of insult for Islam and the person of the Holy Prophet, peace and blessings of Allah be upon him. (2) They have put too much trust in Jewish scriptures, and that too, not upon the canonical Bible, but upon the narrations of the Jews and have thereby given the enemies an opportunity for objection. Had they kept in mind what the Noble Prophet, peace and blessings of Allah be upon him, had said: do not believe them to be true nor reject them as false, then this difficulty would not have been faced. Nevertheless, leaving aside these two mistakes, only Allah the Most High can be the reward for the effort and service these people have rendered.'
- ^Abdul Basit Shahid. Swaneh Fazl-i-Umar vol III, Fazl-i-Umar Foundation, 2006, p.156
- ^Abdul Basit Shahid. Swaneh Fazl-i-Umar vol III, Fazl-i-Umar Foundation, 2006, p.138-9, 155-6
- ^Abdul Basit Shahid. Swaneh Fazl-i-Umar vol III, Fazl-i-Umar Foundation, 2006, p.155-6
In the Name of Allah and Blessings and Peace Upon the Final Messenger Muhammad (Sallallahu 'Alayhi Wa Sallam)
Al-Razi's Al-Tafsir Al-Kabir In English, Just Published
The Great Exegesis(Mafatih al-Ghayb)
Al-Tafsir al-Kabir
Volume 1: The Fatiha
By Fakhr Al-Din Razi
Translated By Shoaib Saeed
Foreword By M A S Abdel Haleem
Paperback 501 Pages
Size: 234 x 156 mm
ISBN: 9781911141211
Publisher: The Royal Aal Al-Bayt Institute For Islamic Thought & The Islamic Texts Society (ITS)
About The Book
Al-Tafsir al-Kabir: This is the work of Imam Fakhr al-din al-Razi (died 606 Hijrah). Its real name is Mafatih al-Ghayb, but is popularly known as Tafsir Kabir'. He is an imam of the theology of Islam, therefore, great emphasis has been laid in his Tafsir on rational and scholastic debates and on the refutation of false sects'.
But, the truth is that this Tafsir is, in its own way, a unique key to the Qur'an as well. Furthermore, the pleasing way in which the meanings of the Qur'an have been clarified and the mutual link of the Qur'anic verses established, is all too praise-worthy.
Most likely, Imam Razi himself wrote down his Tafsir as far as Surah al-Fath. Onwards from there, he could not complete. So, the remaining part of the tafseer, from Surah al-Fatiha to the end, was completed by Qadi Shihab al-Din ibn Khalil al-Khawli al-Dimashqi (died 639 Hijrah) or Shaykh Najm al-Din Ahmad ibn Muhammad al-Qamuli (died 777 Hijrah). (Kashaf al-Zunun v. 2, p. 477)
This work gives a thorough understanding of the most commonly recited chapter of the Qur’an - 'Al-Fatiha'.
Tafsir Kabir Urdu Movie
The Great Exegesis, also known as Mafatih al-Ghayb is a famous classical book written by Fakhr Al-Din Razi in sixth century AH (twelfth century AD). It is a well-known tafsir of Qur'an which is widely used for reference till today by the scholars and students alike.
The present work is the first ever translation into English from Mafatih al-Ghayb and deals with 'Surah Fatiha', the first chapter of the Holy Qur'an. It is a compendium of Qur’anic sciences and meanings, Arabic linguistics, comparative jurisprudence, Aristotelian and Islamic philosophy, dialectic theology and the spirituality of Sufism.
Tafsir Kabir Urdu Shayari
Muhammad ibn 'Umar ibn al-Hasan ibn al-Husayn Abu 'Abd Allah al-Qurashi, al-Bakri, al-Taymi, al-Tabaristani al-Shafi'i, known as Ibn al-Khatib and as Fakhr al-Din al-Razi (543-606), Shaykh al-Islam, the imam of the learned scholars of kalam and the foundations of belief, a major jurist of the Shafi'i school, specialist of usul, Commentator of the Qur'an, Philologist, genealogist, heresiographer, logician, Mathematician, Astronomer and physician.
'An ocean that contains more pearls than the ocean.' The principal spokesman of Ahl al-Sunnah in his time, he refuted all the sects with which he came into contact, particularly the multifarious groups of the Mu'tazila, Shi'a, and Hashwiyya as well as the Jews and Christians. A student of his father Khatib al-Rayy Diya' al-Din 'Umar and Majd al-Din al-Jili al-Maraghi principally, then Abu Muhammad al-Baghawi and Kamal al-Din al-Simnani, he memorized early on Imam al-Haramayn's work in kalam entitled al-Shamil.
He began his scholarly career in poverty and died at sixty-three at the height of fame and wealth, poisoned, it is said, by the Karramiyya of Herat who were envious of his great following among the princes of Khurasan.
Tafsir Kabir Urdu Quran
He travelled widely before settling in Herat (in modern Afghanistan). The author of more than 100 books (on subjects as diverse as medicine, mineralogy, and grammar), he gained fame and wealth through his scholarship and skill in debate, in which he often presented unorthodox views fully and favourably before refuting them.
Though this led to accusations of heresy, it has preserved information about little-known sects. His works include one of the major commentaries on the Qur'an, The Keys to the Unknown (or The Great Commentary), and Collection of the Opinions of Ancients and Moderns.
About The Translator
Sohaib Saeed is director of the Centre for Advanced Study of the Quran and its Interpretation (CASQI). He is a graduate of philosophy (University of Edinburgh) and Islamic theology (Al-Azhar), with specialism in Qur’anic studies. He took his PhD at the School of Oriental and African Studies, University of London.
Tafseer E Kabeer Urdu Pdf
978-1911141211
Friday 26 October 2018
17 Safar 1440 Hijri at al-Haramain